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The Issa-Somali Diaspora and the Old Dream of Greater Somalia Bordering Awash RiverAfar Revolutionary Democratic Unity Front (ARDUF) Press Release: Source

 

The Issa-Somali Diaspora and the Old Dream of Greater Somalia Bordering Awash River

 

Afar Revolutionary Democratic Unity Front (ARDUF)
Press Release: Source – ECADF

 

Afar Revolutionary Democratic Unity Front (ARDUF) has been following with alert and concern the unrest and convulsion on the banks of the Awash River and Addis -Djibouti road and the ensuing war of words among the Issa-Somali communities in Diaspora and Afar Diaspora about the ownership of the three territories, namely; Adaytu, Undda-Foo and Gadamaytu in the Afar Region and with it the attendant plight of the Afar people and their struggle for survival in that vital area of our country. For those of you who are not familiar with the background history and chain of this conflict that has developed from traditional inter-tribal dispute between Afars and Issa-Somalis over water resources, grazing rights and cattle raiding campaigns and counter campaigns into a regional conflict between states in the region for control of strategic roads, sea outlets and establish borders along the much-coveted the Awash River and not “the Ethiopian government wants to transfer the land of the Somali Issa people to the Afars” as the Issa Community in Australia wants us to believe. It is more complicated than that and there is more at stake not only for the Afar people, but also for the well-being of 92 million Ethiopians as well.Afar region of ethiopia

 

• An important land mark in this development was, of course, the independence of Republic of Somalia in 1960, after unification of British Somalia with Italian Somalia at the same year and idea of unifying the five flanks of Somalia known as Greater Somalia (scheme of unifying these territories as a single Somali nation-state) that led two wars I 1964 and 1977-78 between Ethiopia and Republic of Somalia.

 

• Later Djibouti after its independence in 1977 adopted the same agenda, under the Gouled & Guelleh Mamassan clan the Issa-Somali, by arming and supporting the Issa-Somali tribes in Ethiopia against the Afar people to realize the old dream of Greater Somalia bordering the Awash River.

 

• The Issa-Somali bandits’ expansionists took not only Afar areas but also vast parts from some districts of the Oromia Regional State, such as such as Ma’eso, Bordode and Babile in the East and Borana and Guji in South of Oromia.

 

• The sowing of discord of the ruling clique among nationalities to perpetuate its hegemony by playing one group against the other the Political Organizations and Para-military militias of respective (Liyuu Hayloch) ‘Hayli’ of regions, such as Issa and Gurgura Liberation Front (IGLF).

 

• The latest decision of the Ethiopian federal authorities either for the Issa-Somali communities to integrate in the Afar Region or go back to where they immigrated from into the Region Five (Somali Killil).

 

Those were the developments that complicated and incomprehensible.

 

Afar Revolutionary Democratic Unity Front (ARDUF) calls on the Ethiopian people in general and the Ethiopian political parties both in the Diaspora and at home should be aware of this complication and should not be hood winked as the Ogaden National Liberation Front (ONLF) was taken for a ride when it issued a statement was the government is to evacuate the three areas or but cannot incorporate these territories into the Region Five (Somali Killil)

 

ARDUF calls upon the Ethiopian federal government to put into action the decision to had the over to Afar Killil (Region), demands that Ethiopian government must demarcate the boundary between the Afar and the Somali Region 1947 demarcation line based 120 kilometres from today’s border the Erer River, and demands the government of Ethiopia respect the geographical integrity, cultural and historical rights of the Afar region, by dismantling all illegally constructed settlements by the Somali invaders immediately and unconditionally and to facilitate the return of those inhabitants who have fled the areas since the outbreak of hostilities.

 

Victory to the heroic ARDUF- UGUUGUMO Military Command Centre (MCC)
Information Desk Afar Revolutionary Democratic Unity Front (ARDUF)Image

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ISLAMIC QUOTES my name is Bashir farayare from Somalia this Message is for Muslims and Non-Muslims

to inspire you
to be a better person,
Knowledge is not what is
memorized.
Knowledge is what benefits.
islam is a way of life.
feel free to use anything
posted on here.and share
with your friends.
What is Islam
In the Name of Allah, the
Most Beneficent, the most
Merciful.
1) “Islam” means “Peace
through the submission to
God”.
2) “Muslim” means “anyone
or anything that submits
itself to the will of God”.
3) Islam is not a cult. Its
followers number over 1.5
billion people worldwide.
Along with Judaism and
Christianity, it is considered
to be one of the three
Abrahamic traditions.
4) There are five pillars of
practice in Islam. These
practices must be
undertaken with the best of
effort in order to be
considered a true Muslim: A)
Shahadah – declaration of
faith in the oneness of God
and that Muhammad is the
last prophet of God. B)
Formal prayer five times a
day. C) Fasting during the
daylight hours in the month
of Ramadan. D) Poor-due
“tax” – 2.5% of one’s savings
given to the needy at the
end of each year. E)
Pilgrimage to Mecca at least
once, if physically and
financially able.
5) There are six articles of
faith in Islam. These are the
basic beliefs that one must
have in order to be
considered a true Muslim.
They are belief in: A) the
One God. B) all the prophets
of God. C) the original
scriptures revealed to
Prophets Moses, David,
Jesus, and Muhammad. D)
the angels. E) the Day of
Judgment and the Hereafter.
F) the divine decree (or
destiny).
6) Islam is a complete way
of life that governs all facets
of life: moral, spiritual,
social, political, economical,
intellectual, etc.
7) Islam is one of the fastest
growing religions in the
world. To become Muslim, a
person of any race or
culture must say a simple
statement, the shahadah,
that bears witness to the
belief in the One God and
that Prophet Muhammad
was the last prophet of God.
8) “Allah” is an Arabic word
that means “God”. Muslims
also believe that “Allah” is
the personal name of God.
9) Allah is not the God of
Muslims only. He is the God
of all people and all
creation. Just because
people refer to God using
different terms does not
mean that they are different
gods. Spanish people refer
to God as “Dios” and French
people refer to God as
“Dieu”, yet they are all the
same God. Interestingly,
most Arab Jews and Arab
Christians refer to God as
“Allah”. And the word Allah
in Arabic appears on the
walls of many Arab
churches.
10) The Islamic concept of
God is that He is loving,
merciful, and
compassionate. But Islam
also teaches that He is just
and swift in punishment.
Nevertheless, Allah once
said to Prophet Muhammad,
“My mercy prevails over my
wrath.” Islam teaches a
balance between fear and
hope, protecting one from
both complacency and
despair.

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ISLAMIC QUOTES my name is Bashir farayare from Somalia this Message is for Muslims and Non-Muslims

to inspire you
to be a better person,
Knowledge is not what is
memorized.
Knowledge is what benefits.
islam is a way of life.
feel free to use anything
posted on here.and share
with your friends.
What is Islam
In the Name of Allah, the
Most Beneficent, the most
Merciful.
1) “Islam” means “Peace
through the submission to
God”.
2) “Muslim” means “anyone
or anything that submits
itself to the will of God”.
3) Islam is not a cult. Its
followers number over 1.5
billion people worldwide.
Along with Judaism and
Christianity, it is considered
to be one of the three
Abrahamic traditions.
4) There are five pillars of
practice in Islam. These
practices must be
undertaken with the best of
effort in order to be
considered a true Muslim: A)
Shahadah – declaration of
faith in the oneness of God
and that Muhammad is the
last prophet of God. B)
Formal prayer five times a
day. C) Fasting during the
daylight hours in the month
of Ramadan. D) Poor-due
“tax” – 2.5% of one’s savings
given to the needy at the
end of each year. E)
Pilgrimage to Mecca at least
once, if physically and
financially able.
5) There are six articles of
faith in Islam. These are the
basic beliefs that one must
have in order to be
considered a true Muslim.
They are belief in: A) the
One God. B) all the prophets
of God. C) the original
scriptures revealed to
Prophets Moses, David,
Jesus, and Muhammad. D)
the angels. E) the Day of
Judgment and the Hereafter.
F) the divine decree (or
destiny).
6) Islam is a complete way
of life that governs all facets
of life: moral, spiritual,
social, political, economical,
intellectual, etc.
7) Islam is one of the fastest
growing religions in the
world. To become Muslim, a
person of any race or
culture must say a simple
statement, the shahadah,
that bears witness to the
belief in the One God and
that Prophet Muhammad
was the last prophet of God.
8) “Allah” is an Arabic word
that means “God”. Muslims
also believe that “Allah” is
the personal name of God.
9) Allah is not the God of
Muslims only. He is the God
of all people and all
creation. Just because
people refer to God using
different terms does not
mean that they are different
gods. Spanish people refer
to God as “Dios” and French
people refer to God as
“Dieu”, yet they are all the
same God. Interestingly,
most Arab Jews and Arab
Christians refer to God as
“Allah”. And the word Allah
in Arabic appears on the
walls of many Arab
churches.
10) The Islamic concept of
God is that He is loving,
merciful, and
compassionate. But Islam
also teaches that He is just
and swift in punishment.
Nevertheless, Allah once
said to Prophet Muhammad,
“My mercy prevails over my
wrath.” Islam teaches a
balance between fear and
hope, protecting one from
both complacency and
despair.

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DEGDEG: Qaraxyo caawaka dhacay bartamahamagaalada Nairobi

DEGDEG: Qaraxyo caawa
ka dhacay bartamaha
magaalada Nairobi qarax oo noocoodu ahaa
bambooyinka gacanta laga
tuuro ayaa caawa lala
beegsaday basas marayay
mid ka mid ah waddooyinka
waaweyn ee magaalada
Nairobi, iyadoo caawa
xaaladda magaalada Nairobi
ay tahay mid kacsan.
Qaraxyada lala eegtay basas
ay saarnaayeen dad rayid ah
ayaa waxay geysteen
qasaarooyin kala duwan,
inkasta oo aan si rasmi ah
loo ogeyn inta uu la’eg
yahay qasaaraha.
Ciidamada Booliska Kenya
oo tegay goobta ay
qaraxyada ka dhaceen ayaa
caawa xiray dhammaanba
isu socodka wadada ay ka
dhaceen qaraxyada, iyagoo
bilaabay baaritaano la
xariira qaraxyadaasi.
Dhinaca kale qaraxyada oo is
xig xigay ay heshay
shabakadad Jowhar waxay
sheegayaan inay jiraan
qasaarooyin dhimasho iyo
dhaawac isugu jira, waxaana
idiin soo gudbineynaa hadba
wixii warar ah ee ku soo
kordha (by farayare

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Roobab Ka da’ay Degaanada Ximan iyo XeebInta badan degaanada uu ka arrimiyo dowlad goboleedka Ximan iyo Xeeb ayaa waxa ka da’ay roobab lagu diirsaday waxaana roobabku ay ka da’een degaano farabadan oo hoos yimaada dowlad goboleedka Ximan iyo Xeeb iyo kuwa ka tirsan gobolka Galguduud ee Bartamaha Soomaaliya. Maalihii lasoo dhaafay ayaa qaar kamid ah dadka ku dhaqan degaanada miyiga ah ee hoos yimaada dowlad goboleedka Ximan iyo Xeeb waxaa kasoo yeerayay qeylo dhaan ku aadan xiliga jilaalka oo daba dheeraaday balse dadka iyo deganada qaar kood ayaa haatan helay qabow ama roobab ay ku diirsadaaan. Roobka ayaa u badnaa degaanada woqooyi galbeed ee dowlad goboleedka Ximan iyo Xeeb kuwaas oo ay ka mid yihiin daca-dheer iyo biyo guduud sidoo kale roobka ayaa jiray degaanada bari iyo kuwa koofur bari ee dowlad goboleedka Ximan iyo Xeeb. Magaalada Cadaado ee xarunta dowlad goboleedka Ximan iyo Xeeb ayaa ka mid ah meelaha uu ka da’ay roobka si kastaba roobka oo mudo saacado ah socday ayaa la filayaa in dhulku ama degaanadu ay u baahan yihiin roob kale madaama kuleyl aad u farabadan lasoo maray hadana mar iyo labo aysan ku qabowsan karin xoolaleyda ku nool degaanada miyiga ah.

Roobab Ka da’ay Degaanada Ximan iyo XeebInta badan degaanada uu ka arrimiyo dowlad goboleedka Ximan iyo Xeeb ayaa waxa ka da’ay roobab lagu diirsaday waxaana roobabku ay ka da’een degaano farabadan oo hoos yimaada dowlad goboleedka Ximan iyo Xeeb iyo kuwa ka tirsan gobolka Galguduud ee Bartamaha Soomaaliya. Maalihii lasoo dhaafay ayaa qaar kamid ah dadka ku dhaqan degaanada miyiga ah ee hoos yimaada dowlad goboleedka Ximan iyo Xeeb waxaa kasoo yeerayay qeylo dhaan ku aadan xiliga jilaalka oo daba dheeraaday balse dadka iyo deganada qaar kood ayaa haatan helay qabow ama roobab ay ku diirsadaaan. Roobka ayaa u badnaa degaanada woqooyi galbeed ee dowlad goboleedka Ximan iyo Xeeb kuwaas oo ay ka mid yihiin daca-dheer iyo biyo guduud sidoo kale roobka ayaa jiray degaanada bari iyo kuwa koofur bari ee dowlad goboleedka Ximan iyo Xeeb. Magaalada Cadaado ee xarunta dowlad goboleedka Ximan iyo Xeeb ayaa ka mid ah meelaha uu ka da’ay roobka si kastaba roobka oo mudo saacado ah socday ayaa la filayaa in dhulku ama degaanadu ay u baahan yihiin roob kale madaama kuleyl aad u farabadan lasoo maray hadana mar iyo labo aysan ku qabowsan karin xoolaleyda ku nool degaanada miyiga ah..

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